Whether one is actually a Jew or just interested in Jewish commitment services, this ceremony is one of the most beautiful wedding ceremonies a culture can have. While it does have some elements of a usual contemporary marriage, there are more symbolic practices that the couple will have to perform. Here are some practices that the couple will have to do while they participate in the ceremony.
A very important part of the entire ceremony is the glass breaking act done by both the bride and groom. This is a very symbolic act that represents the destruction of the Temple but also a new era for the people. For a married couple, it signifies them breaking away from their old life and entering a more committed relationship with God.
A second rite of the service is known as the circling of the groom. In this act, the bride will be the one to walk in a circle around the groom a total of seven times while both of them will hold their rings and look at each other. The whole symbolism of this act is that the circle signifies the uniting of the souls of this couple for a deeper commitment.
After that, the future spouses will then go into the first main rite of this service which is called the Eirusin. It is a rite that changes the official marital status of the bride and the groom. This is a symbolism that the bride will be giving herself over to the groom as per the halacha. The one who will host this main rite is the Rabbi and he will solidify the union through letting the bride and groom share a cup of wine.
The second main rite is known as the Kiddushin and is the actual marriage act. This is done first with the Kesef which is kind of like a dowry for the couple. The second act is the shtar and it is where the couple will sign the marriage documents signifying their actual union. Last is the biah which is the consummation of their marriage. This last part is now done through the exchanging of wedding rings.
After that, a document called the ketubah is read by the Rabbi in which the Rabbi will pass it over to the bride. This is the second to the last act where the Rabbi will unite the two in holy matrimony. It is very similar to how a priest or pastor will offer prayers and passages in a normal church wedding.
The final part of this service is the Nisuin or the public acknowledgement of this union. The last acknowledgement of this union is done by the recitation of sheva berachot. When this last document is recited, then publicly, this couple is now united in holy matrimony.
As one can see, there are a lot of symbolic practices that are done in this type of wedding. In fact, some of these practices date up to way back in history when Judaism first came to. Of course, while these rites are a bit tedious and long, they are very beautiful because of a deeper meaning that is hidden behind them.
A very important part of the entire ceremony is the glass breaking act done by both the bride and groom. This is a very symbolic act that represents the destruction of the Temple but also a new era for the people. For a married couple, it signifies them breaking away from their old life and entering a more committed relationship with God.
A second rite of the service is known as the circling of the groom. In this act, the bride will be the one to walk in a circle around the groom a total of seven times while both of them will hold their rings and look at each other. The whole symbolism of this act is that the circle signifies the uniting of the souls of this couple for a deeper commitment.
After that, the future spouses will then go into the first main rite of this service which is called the Eirusin. It is a rite that changes the official marital status of the bride and the groom. This is a symbolism that the bride will be giving herself over to the groom as per the halacha. The one who will host this main rite is the Rabbi and he will solidify the union through letting the bride and groom share a cup of wine.
The second main rite is known as the Kiddushin and is the actual marriage act. This is done first with the Kesef which is kind of like a dowry for the couple. The second act is the shtar and it is where the couple will sign the marriage documents signifying their actual union. Last is the biah which is the consummation of their marriage. This last part is now done through the exchanging of wedding rings.
After that, a document called the ketubah is read by the Rabbi in which the Rabbi will pass it over to the bride. This is the second to the last act where the Rabbi will unite the two in holy matrimony. It is very similar to how a priest or pastor will offer prayers and passages in a normal church wedding.
The final part of this service is the Nisuin or the public acknowledgement of this union. The last acknowledgement of this union is done by the recitation of sheva berachot. When this last document is recited, then publicly, this couple is now united in holy matrimony.
As one can see, there are a lot of symbolic practices that are done in this type of wedding. In fact, some of these practices date up to way back in history when Judaism first came to. Of course, while these rites are a bit tedious and long, they are very beautiful because of a deeper meaning that is hidden behind them.
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