It is so hard losing a loved one and this is especially so if not lived a full life but it was cut short. A Rabbi funeral in Jewish cases is what is called for and knowing a bit about the ceremony itself can leave one relaxed that all is taken care of. There is a set procedure that makes up the funeral and some of these points are noted here.
During this time, the bereaved are allowed to mourn the loss of a loved one and then are encouraged to get on with life because life is there to be lived. Sometimes this is difficult and one finds oneself mourning the loss years and months after the case. This is natural however, practices dictate that one only say for instance the Kaddish prayer for eleven months only.
These are all signs that say a person is in mourning but there is more meaning to them than just custom. The first period of mourning is known as Shiva which roughly translated means The Seven or seven days of mourning. During this time the family members receive guests who will want to offer their condolences and really just to talk and give the mourners that bit of strength to carry on.
The burial is not a lengthy process and usually takes about half an hour from start to finish. Prior to burial the body of the deceased is washed in a process known as Tahara. There are designated Jews who do this as an act of charity and it is considered a big Mitzvah or commandment in doing this.
It is also customary to cover hanging mirrors and paintings in the home in order to make it known that the house is in a state of mourning. The burial itself is not a lengthy process and usually all in all lasts about three quarters of an hour. Family and friends escort the coffin to the grave site upon which prayers are said out of the book of Tehillim whilst the Rabbi eulogizes.
In some communities, a piece of clothing worn is cut as a sign of mourning after which blessings are recited in honor of the dead. Once arriving at the gravesite, a Rabbi says a few words and says psalms out of the book of Tehillim. This book was written by King David many centuries ago and many find in it the healing they require.
Be this as it may, grieving hurts and losing someone of love is very hurtful and life changing. Life however does continue and one should make the effort to express those emotions felt. It helps and acts as a release for the bereft person and in so doing, find comfort in the fact that it was an honor to have known the deceased.
Death is never a good thing and saying goodbye to a loved one really hurts deep down. By following the laws of burial one can find peace and with it the ability to move on. Finding a suitable Rabbi to officiate the ceremony is a must as he will be able to enlighten one as to its practices.
During this time, the bereaved are allowed to mourn the loss of a loved one and then are encouraged to get on with life because life is there to be lived. Sometimes this is difficult and one finds oneself mourning the loss years and months after the case. This is natural however, practices dictate that one only say for instance the Kaddish prayer for eleven months only.
These are all signs that say a person is in mourning but there is more meaning to them than just custom. The first period of mourning is known as Shiva which roughly translated means The Seven or seven days of mourning. During this time the family members receive guests who will want to offer their condolences and really just to talk and give the mourners that bit of strength to carry on.
The burial is not a lengthy process and usually takes about half an hour from start to finish. Prior to burial the body of the deceased is washed in a process known as Tahara. There are designated Jews who do this as an act of charity and it is considered a big Mitzvah or commandment in doing this.
It is also customary to cover hanging mirrors and paintings in the home in order to make it known that the house is in a state of mourning. The burial itself is not a lengthy process and usually all in all lasts about three quarters of an hour. Family and friends escort the coffin to the grave site upon which prayers are said out of the book of Tehillim whilst the Rabbi eulogizes.
In some communities, a piece of clothing worn is cut as a sign of mourning after which blessings are recited in honor of the dead. Once arriving at the gravesite, a Rabbi says a few words and says psalms out of the book of Tehillim. This book was written by King David many centuries ago and many find in it the healing they require.
Be this as it may, grieving hurts and losing someone of love is very hurtful and life changing. Life however does continue and one should make the effort to express those emotions felt. It helps and acts as a release for the bereft person and in so doing, find comfort in the fact that it was an honor to have known the deceased.
Death is never a good thing and saying goodbye to a loved one really hurts deep down. By following the laws of burial one can find peace and with it the ability to move on. Finding a suitable Rabbi to officiate the ceremony is a must as he will be able to enlighten one as to its practices.
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